History of Founders Regarding Non-Chrisitians as Office Holders

G. Thomas Sharp • August 30, 2010

It is intriguing that some of our Founders left some direction that has merit concerning the present Moslem/mosque affair in Manhattan at ground zero.  Consider the comments of Justice Joseph Story, Governor Samuel Johnson and Justice James Iradell.

Note : (Justice Story was a member of the U.S. Supreme Court for 34 years, and authored 286 opinions 286. He, along with Chancellor James Kent (Chief Justice of the New York State Supreme Court) is known as the Father of American Jurisprudence. Justice Story wrote the majority opinion for the famous Holy Trinity vs. The United States case in 1892.)

In Justice Joseph Story’s legal wrote in his legal commentaries, that:

The real object of the First Amendment was not to countenance, much less advance, Mahometanism [his spelling], or Judaism, or infidelity, by prostrating Christianity; but to exclude all rivalry among Christians. (Joseph Story, Commentaries on the Constitution of the United States , Vol. III, p. 728, 1871 )

Justice Story’s comments highlights the fact that America’s Founders were careful not to violate the principle of religious freedom established in the First Amendment (the right of America’s citizens to the free expression of religious worship, and the forbidding of the Federal Government to establish a state sponsored religion), while at the same time maintaining that “CHRISTIANITY” was and is America’s common law that they are often vulnerable to present day progressive criticism and gross misapplication—this is especially true when in a revisionist mode non patriots plunder and manipulate the Constitution (as is the case concerning this particular circumstance).

When reading early American history—it seems at first glance that the Founders established a completely pluralistic society. But on a more careful examination you will find that this is not the case at all—at least, it was their clear intent and belief for the first 100 years of our nationhood that Christianity , not a particular sect, or denomination, with tithes, tenets and ordinances, but general Christianity—Biblical Christianity—was America’s common law.

This intent is reflected in Story’s commentary above. But here is the difficulty…even though the Founders believed that Christianity was the founding reality of the America n Republic, they did not resist or prohibit other religions from their right to worship here. Therefore, they knew that a time could come when the people of America may change and allow another religion, or that people of “NO” religion could become dominate in the culture.

Consider this. In the North Carolina ratification convention for the American Constitution—before the turn of the nineteenth century—Governor Samuel Johnson explained:

It is apprehended that Jews, Mahometans (his spelling), pagans, etc., may be elected to high office under the government of the United States. Those who are Mohometans, or any others who are not professors of Christian religion, can never be elected to the office of President or other high office, but in one of two cases. First, if the people of America lay aside the Christian religion altogether, it may happen. Should this unfortunately take place, the people will choose such men as [that] think as they do themselves. Another case is if any persons of such descriptions should, notwithstanding their religion, acquire the confidence and esteem of the people of America by their good conduct and practice of virtue, they may be chosen. (Jonathan Elliot, ed., The Debates in the Several Conventions on the Adoption of the Federal Constitution , Vol. IV, pp. 198-199, 1836)

Supreme Court Justice James Iredell, who was nominated to the High Court by George Washington, further explained:

But it is objected that the people of America may perhaps choose representatives who have no religion at all, and that pagans and Mahometans [his spelling] may be admitted into office…But it is never to be supposed that the people of America will trust their dearest rights to persons who have no religion at all, or a religion materially different from their own. (Ibid, p. 194)

The tragedy is that most do not understand that our Founders never believed this day would come. But it has!

 

Hand in sand image
By Matt Miles April 19, 2026
In Genesis 12 the Lord calls Abraham (Abram) to be the father of a great nation. This all happened to Abraham at 75 years old. Some might say that is too late in life to start something new, especially a calling of that magnitude. Yet that was not the overwhelming part to me; that would come in verse 7 when the Lord said the land would be his offspring’s. Wait, what?! The Lord had a plan and His Providence would guide Abraham, even when Abraham did not have offspring and did not wait on the Lord. I have to wonder how I would have reacted to such a call and covenant. As we know from Psalms, the Lord guides and sustains all by His Providence for His name sake, which we are focusing on this year. But does Providence act on our timing? When God called Abraham, he had no children. Yet the promise given was that his offspring would be a great nation in a land saved for them. What we know now is that Abraham wouldn’t have his son Isaac until he was 100 years old, a full 25 years after the covenant was made. Most of the time we expect the Lord’s hand working in our life to be immediate, but that is not always the case. In some cases it might take years to experience the Providence coming to fruition. Remember Genesis 21:2 states Isaac’s birth was at the “appointed time.” This understanding should give us peace as we rely on Providence and, at times, are called to patience. Providence was again on display for us to understand that even in obedient sacrifice He will be glorified, as Abraham was asked to sacrifice his son, Isaac, who was inherently tied to the covenant of the Lord. Abraham was faithful in all aspects, even when most of us might say “no way” to that sacrifice to the Lord. Yet at the right time, through faithfulness in Abraham’s obedience, there was Providence providing behind him in the ram. Our faithful obedience sometimes feels like a tough ask from the Lord, but rest assured He is there, ready to lift up His name through us. Providence continued through time, 100 years later, after Isaac had his sons, Jacob and Esau. Then Jacob was blessed by the Lord with 12 sons, one of which was Joseph, who was sold to Egypt by his brothers. You probably recall all the ups and downs of Joseph’s life, yet he was faithful to the Lord throughout them all. Remember, there was a covenant at stake. The Lord, through His Providence, made sure he had Joseph where He needed him to save the great nation of Israel from famine. This Providence secured the covenant line to continue to Christ. Many times throughout history Providence has guided and protected His covenant, and now you and I can be blessed with inclusion in His great nation through Christ. If it had not been so, then we literally have no assurance of our salvation. Praise be to our Lord Jesus Christ that His Providence is faithful for all eternity, so we may know peace and have confidence in the promised destiny. Our ministry here at CTF has always emphasized the importance of Genesis 12, Abraham’s covenant. We share there is no difference in importance of Genesis 1-11 over chapter 12 and through the entirety of the Bible. The whole Bible is inspired to be trustworthy and to show His Providence throughout history for His name’s sake and also for our salvation. Blessings.
Fort Necessity, also known as the Battle of the Great Meadows
By Ryan Cox April 19, 2026
Fort Necessity, also known as the Battle of the Great Meadows
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