The Reformation and America’s Founding

Ryan Cox • November 21, 2025

Pestis, pestilential, epidemia, mortalitas – these are the words used in the middle of the 1300s in Europe to describe that which was killing anywhere from ⅓ to ½ of the European population (25 to 50 million people). In 1755, Danish historians called it den sorte død, “the black death.” With such tragedies over 7 years (1346-1353), drastic changes in economics, politics, and culture ensued. It’s not surprising that people sought assurance of their salvation. Masses for the dead and the belief in a purgatory in which souls needed to be purified to enter Heaven became quite popular. 


With the increased spiritual awareness, more and more became concerned with church matters. And, in order to help a loved one in Purgatory, an indulgence, a way of reducing one’s time or punishment in Purgatory, could be purchased. This and other religious matters were eventually abused. With the Renaissance brought greater and greater pursuits of bigger, better, more beautifully adorned church buildings and church leaders. 

As many saw corruption not only in the abuse of parishioners, but also in church authority and doctrine, many started to speak out for reform. Martin Luther published his 95 Theses in 1517, and thanks to Johannes Guttenberg’s printing press, was able to print many short treatises on Biblical matters. His publications are thought to amount to ⅕ of all works printed in Germany in the first third of the 1500s. Economic historian Dr. Jared Rubin published in 2014 that “the mere presence of a printing press prior to 1500 increased the probability that a city would become Protestant in 1530 by 52.1 percentage points.” 1

Over in England, King Henry VIII desired to annul his marriage to his first of 6 wives, Catherine of Aragon. Pope Clement VII wouldn’t grant it, so King Henry established the Church of England, with him as the Supreme Head. After his and his son Edward’s deaths, his daughter from Catherine named Mary was able to take over. She reinstated the Catholic faith, although she was quite vengeful, burning at the stake more than 280 dissenters in her 5-year reign, giving her the label “Bloody Mary.” During this time, many Reformers fled to Geneva where they published in 1560 the Geneva Bible. 

After Mary’s death, her half-sister Elizabeth became queen and restored the Church of England. After her nearly 45-year reign, her cousin James I became king upon her death. He would commence the 1604 revision of the
Book of Common Prayer and the Authorized Version of the Bible, published in 1611, known today as the King James Bible.

Understandably, with all this political activity, things may not have always been on the up and up in the Church of England. Consequently, there were many reform efforts that sprung up, such as the Anabaptists, Baptists, Barrowists, Behmenists, Brownists, Diggers, Enthusiasts, Familists, Fifth Monarchists, Grindletonians, Levellers, Muggletonians, Puritans, Philadelphians, Quakers, Ranters, Sabbatarians, Seekers, and Socinians, to name a few.


Robert Browne was an Anglican priest who was influenced by some Puritan theologians. He eventually rejected the idea of purifying the Church of England, and helped start a separatist church in 1581. In 1592, the Seditious Sectaries Act was passed specifically outlawing Brownists and other separatists, including imprisonment. Still, more continued to be influenced. So, in 1604, Archbishop Bancroft launched his campaign of suspending or firing some 380 Puritan and Separatist ministers, many of whom started new separatist churches, such as ministers Richard Clyfton and John Robinson in 1606. The postmaster and manager of the archbishop’s Manor House in Scrooby, William Brewster, had been impressed by Clyfton’s preaching and invited the separatists to meet in the house. 

Brewster eventually resigned his position, being fined for his absences at the king’s church. As the congregation grew, one enthusiastic 16-year old William Bradford began attending. An orphan since age 7, he had heard Clyfton preach at age 12. Now he was a member of this house church that grew to some 50 members, making it difficult to avoid the authorities. Bradford wrote, “But after these things they could not long continue in any peaceable condition, but were hunted & persecuted on every side… For some were taken & clapt up in prison, others had their houses beset & watched night and day, & hardly escaped their hands; and the most were fain to fly & leave their houses & habitations, and the means of their livelihood.”
2

The First Thanksgiving at Plymouth by Jennie Augusta Brownscombe, 1914

And so they would. They made the decision to venture off into unfamiliar and unknown places in pursuit of religious freedom, that they might raise their families in the ways of the Lord. Because of their dedication to His Word, these pilgrims survived with His grace and numerous miraculous interventions, had special days of Thanksgiving unto Him, and helped lay the Biblical foundation upon which the United States would be built, an incalculable blessing we enjoy to this very day. 

1  Rubin, Jared (2014). "Printing and Protestants: An Empirical Test of the Role of Printing in the Reformation". Review of Economics and Statistics. 96 (2): 270–286.

2  Bradford, William. Bradford’s History “Of Plimoth Plantation.”: from the original manuscript. Wright & Potter Printing Co., Boston, 1898: chapter 1, last paragraph, <https://www.gutenberg.org/files/24950/24950-h/24950-h.htm>.

Washington the Soldier
by Jacques Auguste Regnier, 1834
By Ryan Cox May 7, 2026
Washington the Soldier by Jacques Auguste Regnier, 1834
Picture of the Moon
By Matt Miles May 6, 2026
Artemis - the Greek goddess of wild animals, the hunt, vegetation, chastity and childbirth. 1 While the Greek goddess may not be openly worshiped anymore, her name has now been irrevocably linked to the lesser light, just as her mythological twin brother Apollo’s was in the last century. Even so, it was not without Providence showing Who is really present in the affairs of men. NASA (National Aeronautics and Space Administration) has been focused on having a prolonged presence in space with the work of the International Space Station (ISS), so until recently lunar exploration took a backseat. The Artemis missions of NASA have changed that. They began with the first launch in 2022 when an unmanned spacecraft orbited the Moon and returned successfully for the first time since Apollo 17 in 1972. The plan for the Artemis program is to establish an ongoing manned presence on the Moon. In upcoming missions astronauts will return to the surface, marking another generation of Moon exploration. As we press forward, may we never forget the sacrifice of many lives throughout our ongoing space program, and may we remember it is only possible by the ordered design and engineered forces at work in creation by the Lord God our Creator. Many of you may have watched, as I did, as four brave astronauts were launched from the clutches of Earth’s gravity on April 1, 2026. It was hard to describe how proud I was as an American on that day. This country, founded on God-ordained rights and privileges, was the first and only country to place His image bearers on the surface of the lesser light years ago, and we are headed back again. We are literally doing what the Lord asked of us from the Genesis 1:28 mandate in studying His creation. As much as I know that not all who work for NASA have this worldview, there are several that do, praise the Lord! On Artemis II launch day, one of the four astronauts on board was our brother in Christ - Victor Glover, mission pilot.
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