Our American Duty

Ryan Cox • March 22, 2022

Our American Duty

It has been relayed to me that it was wrong/sinful when the American colonies declared independence from Great Britain, violating Romans 13 in the act of rebellion against the king. The volumes composed relating and analyzing the events surrounding the American Revolution could fill multiple libraries, and I feel as though I have hardly read one shelf of them. However, I can tell you that having studied and taught on the Revolution since 2005, everything I have learned from both secular and Christian historians has done nothing but convince me that the above sentiment of the Revolution is a faulty understanding of the fight for freedom.

One must understand that the growing sentiment of colonists throughout the 17th and 18th centuries was one of proud, yet independent Englishmen. They had great pride in their British citizenship, belonging to one of the largest global empires the world had seen. They were also quite proud of the seemingly independent, self-sustaining accomplishments of their colonies. As proud British citizens, they championed their English heritage and unquestionably unique standing in the world as theirs was a history of overcoming tyranny and guaranteeing rights. 

The Magna Carta (1215) was drafted by Archbishop Stephen Langton and agreed to by King John, granting protection of religious/church rights, prohibiting illegal imprisonment, forbidding taxation without council consent, and guaranteeing speedy trials. King Edward I confirmed it in 1297 as part of England’s statute law. When King Charles I was found to be in violation, Parliament forced him to sign the 1628 Petition of Right, in which the king was prohibited from taxing without Parliament’s consent, imprisoning without cause, forcing citizens to house soldiers, and declaring martial law in peacetime. Then, the English Bill of Rights was accepted by William and Mary of Orange in 1689, protecting the rights of free speech, free elections, bearing arms, speedy trials, trials by jury, and no cruel or unusual punishments. 

From this history, it is easy to understand why British citizens were so proud of their heritage and why the American colonists were horrified to see their rights being stripped by the King and Parliament. [For a greater understanding of what took place, we highly recommend CTF’s Our American Founding program for your church.]


The colonial preachers saw in the acts of British government clear violations of not only British law, but of God’s law, including Romans 13. For example, minister Jonathan Mayhew opened his 1750 A Discourse Concerning Unlimited Submission and Non-Resistance to the Higher Powers sermon with a verse-by-verse commentary of Romans 13:1-7 and the government’s violation of God’s ordinances.¹ His message gave rise to the Revolutionary motto: “Rebellion to Tyrants is Obedience to God.”²


Indeed, there were ministers who signed the Declaration of Independence (e.g. Lyman Hall, Robert Treat Paine, John Witherspoon), the Constitution (e.g. Abraham Baldwin, Roger Sherman, Hugh Williamson), and composed the Bill of Rights (e.g. Benjamin Contee, Abiel Foster, John Muhlenberg, Paine Wingate). The first Speaker of the House was preacher Frederick Muhlenberg; his and John Adams’s signatures are the only two on the Bill of Rights.

Here is the special, unique circumstance in which America found itself at its founding:
     1. It was a government of, by, and for the people based on God’s Law – incredible!
     2. The citizens are charged by the ones who developed and established the government that if the government ever wavers from its proper function and authority and infringes upon the God-given, Constitutionally-protected rights of the citizenry, then it is our solemn duty to refuse and reject such government and replace it with those who will adhere to God’s Word and the Constitution [preferably through peaceful elections].

That is the entire purpose of the Constitution – to protect the people from the government! If it doesn’t do that, we are charged by our founding document, passed unanimously by our founding fathers, to NOT comply, but to resist and replace. It says, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. – That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, – That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness… But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”³

There have always been those who oppose liberty, preferring an elite, ruling class with lower classes subservient and dependent upon them. It is the DUTY of every American citizen to stop and prevent the government’s abuse of people and any efforts to infringe upon their rights. We are to take care of our fellow citizens, even if they look or believe differently from us (Luke 10:25-37).

And it is, has always been, and ever shall be CHRISTIANS who stand up for this, not those who are Christians in name only, but those who are Bible-based, founded solidly on the Word of God, who fight this treatment of their fellow brother and sister of humanity in the name of the King of kings – Jesus Christ our Lord.⁴


1. Pages 1-11: <https://archive.org/details/wsb1f2_images>.
2. For further reading on ministers’ influence on the Revolution, consult chapters 5-8 of The American Story, available at creationtruth.com/store
3. Declaration of Independence, July 4, 1776: <https://www.archives.gov/founding-docs/declaration-transcript>.
4. Consult preacher Peter Powers’s sermon, Jesus Christ the True King and Head of Government, presented to the General Assembly of Vermont, March 17, 1778: <https://quod.lib.umich.edu/e/evans/N12679.0001.001/1:1?rgn=div1;view=toc>.
The American Story Book Cover
The First Thanksgiving at Plymouth by Jennie Augusta Brownscombe, 1914
By Ryan Cox November 21, 2025
As many saw corruption not only in the abuse of parishioners, but also in church authority and doctrine, many started to speak out for reform. Martin Luther published his 95 Theses in 1517, and thanks to Johannes Guttenberg’s printing press, was able to print many short treatises on Biblical matters. His publications are thought to amount to ⅕ of all works printed in Germany in the first third of the 1500s. Economic historian Dr. Jared Rubin published in 2014 that “the mere presence of a printing press prior to 1500 increased the probability that a city would become Protestant in 1530 by 52.1 percentage points.” 1 Over in England, King Henry VIII desired to annul his marriage to his first of 6 wives, Catherine of Aragon. Pope Clement VII wouldn’t grant it, so King Henry established the Church of England, with him as the Supreme Head. After his and his son Edward’s deaths, his daughter from Catherine named Mary was able to take over. She reinstated the Catholic faith, although she was quite vengeful, burning at the stake more than 280 dissenters in her 5-year reign, giving her the label “Bloody Mary.” During this time, many Reformers fled to Geneva where they published in 1560 the Geneva Bible. After Mary’s death, her half-sister Elizabeth became queen and restored the Church of England. After her nearly 45-year reign, her cousin James I became king upon her death. He would commence the 1604 revision of the Book of Common Prayer and the Authorized Version of the Bible, published in 1611, known today as the King James Bible. Understandably, with all this political activity, things may not have always been on the up and up in the Church of England. Consequently, there were many reform efforts that sprung up, such as the Anabaptists, Baptists, Barrowists, Behmenists, Brownists, Diggers, Enthusiasts, Familists, Fifth Monarchists, Grindletonians, Levellers, Muggletonians, Puritans, Philadelphians, Quakers, Ranters, Sabbatarians, Seekers, and Socinians, to name a few. Robert Browne was an Anglican priest who was influenced by some Puritan theologians. He eventually rejected the idea of purifying the Church of England, and helped start a separatist church in 1581. In 1592, the Seditious Sectaries Act was passed specifically outlawing Brownists and other separatists, including imprisonment. Still, more continued to be influenced. So, in 1604, Archbishop Bancroft launched his campaign of suspending or firing some 380 Puritan and Separatist ministers, many of whom started new separatist churches, such as ministers Richard Clyfton and John Robinson in 1606. The postmaster and manager of the archbishop’s Manor House in Scrooby, William Brewster, had been impressed by Clyfton’s preaching and invited the separatists to meet in the house. Brewster eventually resigned his position, being fined for his absences at the king’s church. As the congregation grew, one enthusiastic 16-year old William Bradford began attending. An orphan since age 7, he had heard Clyfton preach at age 12. Now he was a member of this house church that grew to some 50 members, making it difficult to avoid the authorities. Bradford wrote, “But after these things they could not long continue in any peaceable condition, but were hunted & persecuted on every side… For some were taken & clapt up in prison, others had their houses beset & watched night and day, & hardly escaped their hands; and the most were fain to fly & leave their houses & habitations, and the means of their livelihood.” 2
Fall leaves pic
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